Lessons

These lessons and units are designed to provide classroom activities based on our resources. They show the application of our Scope and Sequence within a classroom setting and provide examples of how Facing History has been implemented in courses of 6 weeks or more.

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Who am I?
This lesson is part of the following unit: Identity & Community: An Introduction to 6th Grade Social Studies "Who am I?" is a question we all ask at some time in our lives. It is an especially critical question for adolescents. As students study world history, they will explore how individuals and groups over time and across continents have answered questions about identity.
The Story of Emmett Till
This lesson is part of the following unit: A Pivotal Moment in the Civil Rights Movement: The Murder of Emmett Till A rich understanding of ourselves and history includes understanding why certain events carry special significance as "pivotal" moments-moments that change the direction of attitudes, customs, and actions. In this lesson, students begin to explore how Emmett Till's murder became a pivotal moment in civil rights history through understanding the choices made by individuals and groups and the consequences of those choices. This lesson also helps students think about the pivotal moments in their own lives and to consider the different ways people respond to violence and injustice today.
The Legacy of Lynching
This lesson is part of the following unit: A Pivotal Moment in the Civil Rights Movement: The Murder of Emmett Till Lesson two deepen students understanding of the murder of Emmett Till by introducing aspects of the historical context that influenced the decisions made by individuals involved in this event. Publish at Scribd or explore others: Non-fiction Books facing history and o teacher resources
Investigating Emmett Till's Historical Context
This lesson is part of the following unit: A Pivotal Moment in the Civil Rights Movement: The Murder of Emmett Till In this lesson, students will explore primary documents in order to learn more about the historical context of Emmett Till's murder. Studying about segregation, the rise of the media, the impact of World War II, and earlier civil rights activism will help students develop an awareness of how multiple factors combine to influence events. Many students have practiced drawing simple cause-effect relationships, and the activity in this lesson pushes them toward deeper historical analysis.
Why Was the Murder of Emmett Till a Pivotal Moment in Civil Rights History?
This lesson is part of the following unit: A Pivotal Moment in the Civil Rights Movement: The Murder of Emmett Till In this lesson, students synthesize material from the first three lessons in order to develop a thesis that answers the question: Why was the murder of Emmett Till a pivotal moment in civil rights history? At this point in the unit, students have learned about many factors that combined to create a pivotal moment in American history. Lesson Four asks students to evaluate the relative significance of these factors and to make some claims about how they interacted.
During April 2004, commemorations across the world marked the 10th anniversary of the Rwandan Genocide in which more than 800,000 Tutsis and some Hutus were slaughtered in a bloody 100-day rampage. The commemorations were marked by solemn pledges from diplomats and human rights activists to never allow another "Rwanda." Yet, even as people remembered the failure to prevent slaughter in Rwanda, a steady stream of reports about deportations, massacres, and systematic sexual abuses in the Darfur region of Sudan were beginning to make news. On the influential Op-ed page of the New York Times, Samantha Power, author of the Pulitzer Prize-winning book A Problem from Hell: America and the Age of Genocide, wrote a column entitled "Remember Rwanda, but Take Action in Sudan.
This lesson encourages students to explore the historical basis for the modern human rights movement born in the aftermath of the Holocaust and deepens understanding of the Charter for the United Nations and the Universal Declaration of Human Rights (UDHR). Readings include selections from various ancient legal codes, the United Nations Charter, the Universal Declaration of Human Rights, and Holocaust and Human Behavior.
This lesson is part of the American Idealist Unit Why should students study the life of Sargent Shriver? While there are many ways to answer this question, one answer that inspired the production of this film was the belief that Shriver's life offers important lessons about the power of idealism to solve social problems such as poverty, to promote peace, and to nurture civic participation. Explaining his decision to title the film American Idealist, Bruce Orenstein, the film's producer, explains, Actually nobody explicitly stated to me that Sarge Shriver was an idealist.
This lesson is part of the American Idealist Unit In a speech to university students in 1965, Sargent Shriver remarked, "Built into each individual's experience must be an occasion for giving, a task of humanity, an act of sharing and sacrifice." As students learned in Lesson 1, this idea of public service-performing actions that benefit a larger community-was central to Shriver's upbringing. Shriver's parents, Robert and Hilda, modeled "sharing and sacrifice." For example, they worked to improve conditions for the poor in New York and they organized support for political causes.
This lesson is part of the American Idealist Unit There are many ways individuals and groups choose to influence their communities. One way is through working with government to shape and manage public policy. In this lesson, students will study how public policy was used to fight poverty in the 1960s. In 1964, 30 million Americans lived in poverty. As part of his Great Society program, President Lyndon Johnson launched a War on Poverty and asked Sargent Shriver to direct this effort. Speaking about the challenge facing Shriver, Scott Stossel, author of Sarge: A Biography of Sargent Shriver, remarked: If a general was asked, you know, I want you to launch a war on Grenada, could you invade it and take it over, well you know that's something you can get your mind around.
This lesson looks at the choices made by individuals, groups, and governments during the Armenian Genocide. It addresses the following essential questions: What did individuals and groups do when they learned of the atrocities being committed against Armenians? What choices did they make? What dilemmas do people face as they grapple with how to act in the face of mass violence?
This lesson examines the ways in which historical evidence has been used to construct a narrative of the Armenian Genocide. In 1915, there was no word to accurately describe what the Turks were doing to the Armenians. Raphael Lemkin did not coin the term "genocide" until Nazi brutality in Europe brought mass murder closer to the heart of the Western world. In the Ottoman Empire, journalists, diplomats, and other witnesses struggled to find language to convey the depth and the enormity of the anti-Armenian measures. Accounts refer to "horrors," "barbarity," "massacres," "murder," "deportations," or "ravages," but no word captures the scale of the violence.
This lesson explores the challenges facing Armenians during the second half of the 19th century as they advocated for equal rights within the Ottoman Empire. Throughout the 19th century, Armenians and other minorities struggled to obtain equal rights. At the same time, nationalism swept through the Ottoman Empire, convincing Greeks and other nationalities to demand independence. Most Armenians rejected calls for separation and instead pushed for reform of the Ottoman government. They looked for allies both inside and outside of the empire, including leaders of what would become the Young Turk movement.
This lesson considers the impact of group membership on identity and explores what it means to be seen solely as a representative of a group rather than as an individual. Students will use a model to create identity poems that examine the tensions between identity and group membership.
This lesson is an icebreaker and an introduction to the Becoming American Online Museum for students involved in the project. The lesson also provides a bridge between issues of identity and the Exhibit Hall, "We The People: What Is An American?" Responses to the writing assignments for this lesson may be posted in a designated space on the Facing History and Ourselves "Online Museum" (along with a class photo) and a class identity chart. Students at each of the participating schools can discuss the Free Write activity with students at a partnered school and then post their comments and reflections.
This lesson considers the process of becoming "American" and looks at what makes someone an American. Is it customs? Language? Traditions? Citizenship? The lesson focuses on the experiences of Chinese and Jewish immigrants in America during the late 1800s.
This project helps students connect their studies of race and gender with their sense of civic obligation and their desire to help prevent the reoccurrence of violence and intolerance. In her directions to her students, Adrianne Billingham, an educator at Lexington High School (MA) who developed this concluding activity, writes, "...as we finish up our examination of Race, Gender & Human Behavior, we need to consider how to take the information we have learned about what humans have and continue to do with 'a difference' in order to encourage the acceptance of difference, and to halt the destructive hatred many people employ in dealing with a difference.
This outline explores the connections between media, propaganda, and mass violence. During the Rwandan genocide, hate radio and music was used to incite violence and atrocities on a massive scale. Recent attempts at seeking justice in the aftermath of these tragedies have resulted in the first prosecutions since Nuremberg of propagandists. This lesson outline draws on resources Holocaust and Human Behavior as well as newspaper articles and websites covering these trials. NOTE: In a recent effort to prevent a similar situation from occurring in Ivory Coast, the United Nations has intervened, calling for an end to all hate speeches against French nationals and other foreigners.
This outline provides an introduction into the creation and interpretation of identity charts, a core activity in many Facing History classrooms.
In the forward to Not on Our Watch, Nobel Prize winning author and Holocaust survivor Elie Wiesel writes: I am a Jew who remembers when my people in German-occupied Europe were condemned to isolation, hunger, humiliation, unspeakable terror, and death. Until almost the end of the war, nobody came to our rescue. . . . For the sake of our humanity, SAVE DARFUR! Wiesel's personal connection to the plight of the people of Darfur is easy to trace: As a survivor of the worst genocide of the twentieth century, Wiesel understands what it means to be persecuted because of one's membership in a particular group.